The Parables of Christ – The Minas

The Minas (Lk 19:11-27) 

11* ¶ While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.

12* So He said, “A nobleman went to a distant country to receive a kingdom for himself, and then return.

13* “And he called ten of his slaves, and gave them ten minas and said to them, ‘Do business with this until I come back.’

14* “But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’

15* “When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done.

16* “The first appeared, saying, ‘Master, your mina has made ten minas more.’

17* “And he said to him, ‘Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.’

18* “The second came, saying, ‘Your mina, master, has made five minas.’

19* “And he said to him also, ‘And you are to be over five cities.’

20* “Another came, saying, ‘Master, here is your mina, which I kept put away in a handkerchief;

21* for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.’

22* “He *said to him, ‘By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow?

23* ‘Then why did you not put my money in the bank, and having come, I would have collected it with interest?’

24* “Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’

25 “And they said to him, ‘Master, he has ten minas already.’

26* “I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away.

27* “But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.”


1. With this lesson we come to the end of our series on “The Parables Of Jesus”

a. We have covered most, if not all, of the parables taught by our Lord

b. In many lists, the last parable is the one before us now, the parable of “The Minas”

2. Found in Lk 19:11-27, we quickly find similarities with the parable of “The Talents”

a. That parable is recorded by Matthew in Mt 25:14-30

b. It teaches basically the same lesson, that of faithful service as we await the Lord’s return

3. But there are some differences…

a. The setting in which Jesus told each parable is different

b. And the details vary slightly

4. In this study, we want to……

a. Note some of the differences as we briefly review the parable of “The Minas”

b. Use this final study on the parables to review what we have learned about “the mysteries of the kingdom”

[With that in mind, let’s first consider…]



1. It was told on the way to Jerusalem – Lk 19:11

a. This would be shortly before His triumphal entry – cf. Lk 19:28ff

b. The parable of “The Talents” was told after His arrival and during His last week

2. It was told to correct misunderstandings about the kingdom – Lk 19:11

a. Some thought that the kingdom would “appear immediately”

b. Jesus had already taught that the kingdom of God “does not come with observation” – cf. Lk 17:20-21   — Jesus therefore used this opportunity to explain that His kingdom would not be readily apparent, and there would be a need for faithful service in His absence


1. Jesus used a historical incident as the basis for His parable

“Apparently this parable has the historical basis of Archelaus who actually went from Jerusalem to Rome on this very errand to get a kingdom in Palestine and to come back to it. This happened while Jesus was a boy in Nazareth and it was a matter of common knowledge.” (Robertson’s Word Pictures)

“The historical background for the parable was the visit of Archelaus, son of  Herod the Great, to Rome to secure permission to reign as a so-called client king, i.e., over a territory actually subject to Rome.  This petition was opposed by a delegation of Archelaus’ own subjects.” (Expositor’s Bible Commentary)

2. In the parable, then…

a. A nobleman is going away to receive for himself a kingdom and to return

b. He calls ten of his servants…

1) Giving them each one “mina” (about three month’s wages, whereas in “The Talents” one talent would take an ordinary laborer twenty years to earn)

2) Telling them “Do business till I come”

c. There are citizens who send a delegation to express their displeasure with having the nobleman reign over them

d. Having received the kingdom, the nobleman returns…

1) He calls for his servants and asks for an accounting

a) One servant earned ten minas, and was rewarded with authority over ten cities

b) Another earned five minas, and was granted authority over five cities

c) Another simply returned his original mina, which angered the nobleman, and who then gave the one mina to him who earned ten

d) An objection is raised by some standing by, but is answered by the nobleman

2) The enemies who did not want the nobleman to reign over them are killed

C. THE INTERPRETATION… what this parable does for us is……..

1. It explains how the kingdom of God would not appear immediately

a. The Lord would be going away to receive His kingdom

b. This He did when He ascended to heaven and sat down at the right hand of God – remember  these passages –

Acts 2:30-36

30* “And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE,

31* he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY.

32* “This Jesus God raised up again, to which we are all witnesses.

33* “Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear.

34* “For it was not David who ascended into heaven, but he himself says: ‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND,


36* “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ–this Jesus whom you crucified.”

Eph. 1:20-23

20* which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places,

21* far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.

22* And He put all things in subjection under His feet, and gave Him as head over all things to the church,

23* which is His body, the fullness of Him who fills all in all.

1 Pet. 3:22

22* who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.

c. Jesus taught his reign began immediately, but it would not be readily apparent

2. It portrays the rejection of the Lord’s reign

a. There are many who do not wish to submit to the authority of the Lord

b. It was prophesied that the Messiah’s rule would be “in the midst of Your enemies” Psa 110:1-2

c. Such rejection does not mean His reign has not yet begun!

3. It reveals the role of a disciple between the Lord’s departure and His return

a. The disciple is to be productive (“Do business until I come”)

b. The disciple is to be faithful while awaiting the return of his King

4. It describes the reckoning that awaits all Christians

a. A reckoning which takes into consideration our service

b. A reckoning in which some are blessed and others are not

5. It alludes to the punishment awaiting those who do not submit to the King

a. As mentioned before, some do not wish to have Christ as king

b. When He returns, it will be to render judgment upon them – 2 Thess 1:7-9

2 Thess 1:7-9

7* and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire,

8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus.

9* These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power,

[Like so many of the parables, this one helps us “to know the mysteries of the kingdom of heaven” (cf. Mt 13:10-11).  At this point, let’s review…]



1. The kingdom will spread despite Satan’s efforts, and it is both present and future (The Wheat And The Tares)

2. It would start small, but spread throughout the earth (The Mustard Seed)

3. It’s influence may not be readily apparent, but it grows throughout the earth (The Leaven)

4. It’s growth may be beyond our ability to comprehend, but it is directly related to the seed, i.e., the Word (The Growing Seed)

5. It’s value is great, whether we find it after a long search (The Pearl Of Great Price), or happen to stumble upon it (The Hidden Treasure)

6. The spread of the kingdom draws in many, but the wicked will be separated from the just (The Dragnet)

7. The kingdom will be taken from those who should have received it, and given to those who will appreciate it (The Wicked Vinedressers, The Wedding Feast, The Barren Fig Tree, and The Great Supper)


1. Those with ears to hear, having good and noble hearts, will bear the sort of fruit intended by the word of the kingdom (The Sower)

2. Those instructed in the ways of the kingdom have treasure both old and new (The Householder)

3. They are merciful, as God is merciful (The Unforgiving Servant)

4. They are free from an mercenary spirit in their service (The Laborers In The Vineyard)

5. They do the will of the Father (The Two Sons)

6. They prepare themselves for the Lord’s return, and are watchful (The Wise And Foolish Virgins)

7. They are productive while they await their Lord’s return (The Talents and The Minas)

8. Their gratitude for salvation is related to the understanding of their forgiveness (The Debtors)

9. They love their neighbor, helping those in need (The Good Samaritan)

10. They are persistent in their prayers (The Friend At Midnight and The Persistent Widow)

12. They are aware that one’s life does not consist in the abundance of possessions (The Rich Fool)

13. They are humble, both in their relations with others (Taking The Lowest Place) and in their prayers to God (The Pharisee and The Tax Collector)

14. They make proper use of material things (The Unjust Steward).

15. Yet through it all, they know they are not worthy of the grace received, they have simply done that which was their duty to do (The Unprofitable Servants)


1. We know of the great love He has for the lost, and how heaven rejoices when they are saved (The Lost Sheep and The Lost Coin)

2. We know how quick His Heavenly Father is to receive us unto Himself when we return with a repentant heart (The Prodigal Son) — Yet many of the parables also reveal the King to be one Who will one day call us into judgment to give an account for our service!


1. What wonderful lessons we learn from our Lord as we consider His parables!

a. They involve things that many prophets and righteous men desired to hear, but did not hear  – Mt 13:16-17

b. We have truly been privileged to know “the mysteries of the kingdom of heaven”!  – Mt 13:10-11

2. What shall we do with what we have learned?

a. When Jesus first began teaching in parables, He taught the importance of utilizing what we have been given – cf. Mt 13:12

b. Even in the last parable we have considered in this lesson, He made the same point once again  – cf. Lk 19:26

— Will we be found faithful in our use of what we have been given by Christ in His parables?

My prayer is that with God’s grace and the encouragement provided in this study on “The Parables Of Jesus”, each one of us will indeed be found faithful, and one day hear these wonderful words from our Lord:

“Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.”

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